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EPISTEMOLOGICAL ASSESSMENT OF HUSSERL'S PHENOMENOLOGICAL EPOCHĖ

Almost every individual desire to comprehend the world, provoking theories of various kinds to help make sense of it, because many aspects of the world defy easy explanation. However, some individual are likely to cease their effort at some point and to content themselves with whatever understanding they achieved, but no with Edmund Husserl.   The paper aims to come up a clear and striking epistemological assessment of Edmund Husserl's “phenomenological epoché” which lay genius integration of traditional ideas from Aristotle, Descartes and Hume with new ideas, to a more sophisticated of mind and consciousness derived from Brentano, which gives way to a new horizon of understanding man not merely as thinking subject but the acting, feeling, living individual condition of existence. The author solely concern's phenomenological epoché; suspension of all natural belief in the objects of experience where every method is taken by itself and investigated by the method that would mo...
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I n the pursuit of understanding life and purification of the soul, Phythagoras (c.570--c. 495 BC), the great Ionian philosopher and mathematician, distinguished three different kinds of lives and by implications the three of the soul.  By way of illustration, there, are, he said, three different kinds of people who go to the Olympian games. The lowest class is made of those who go there to buy and sell, to make profit. Next are those who go there to compete, to gain honor. Best of all, he thought, are those who come as spectators, who reflect upon and analyze what is happening. Of these three spectator illustrates the activity of Philosophers who are liberated from daily life and its imperfections.   

Phythagorean Reflection

I n the pursuit of li fe's und erstanding and p urifi cation of soul , Phythagoras   (c. 570-c. 495 BC), Ionian phil osopher and mathe mati cian, dist i nguished three diffe r ent kinds of lives and by implications the three division of th e soul. By w ay of illus tration , there, are, he said, three diff erent of people who go to the O lymp ia n games. The lo wes t cla s s is made up of t hose  who go there to bu y an d sel l , to make a profit. Ne x t are th ose who go the re to co mpe t e, to gain hon ors . Best of all, he th ought , are those who come as spectato rs, who reflect upon and analyze what is happening. Of thes e three spectator illustrates the a ctivity of philo soph ers who are liberated from daily life and its imperfections .

Tragedy or Madness?

I n the dren ch of considered proble matic situation, the feeling of helplessness  seems overpowered by the problem, keeps coming as if it would be the last of everything. That hopes seems to feat her away; a choke that softly fade the hope for brig hter day, for cheering up. A piece of a dvi ce are rem ind ing in every thought that comes as the desperation to quench that lacking possibility haunt. Is this life really is? full of pouring. Dark is coming that no matter risk of pleading it will be dark. Reminiscing the past would only do no good in facing the seeming switch of path. Wishing, only do harm but hope would only be the point of worth clinging. Is it bad or good? or is it considerable to weight? . It is for a man, whose last rational option is to hope. At is a fact, that in every dark sooner or later light shall emerge in a fine cold morning.

A Posse ad Esse

       " I f we trust the famous words of Pericles in the Funeral Oration that gives a guaranty that those w h o forced every sea and lan d to become the scene of their daring will not remain without wit ne ss and will need neither Homer nor anyone else who knows how to turn words to prai s e them; without existence from others, those who acted will be able to establish together the everlasting remembrance of their good and bad d e eds, to inspire admiration in the present and in future age s ."         O n the idea of life struggles lead us to th i nk particularly with our current condition that life really is not most satisfying, it urges us individually to look for m or e what we c ould consider as worth living. Oth e rs may re m ain idle o r far more worst stagnant in their own la k e, afraid to break free from the shackles that they are conditioned to exist. Although there are attempts to walk across, the path we perceive would change o...